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20020420
In Memory of Layne
Posted
4/20/2002 02:20:37 PM
20020419
Posted
4/19/2002 09:45:33 PM
Posted
4/19/2002 06:06:10 PM
UniversalDeclaration ofHumanRights Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948 brought to you in part by: cult of the dead cow related link for my friends in countries that proxy the inet: peekabooty
Posted
4/19/2002 12:56:56 PM
Posted
4/19/2002 01:29:19 AM
like any of my close friends who let me ramble on about relationship will tell you, i am somewhat nietzschean when it comes to relationship, love and commitment. i thought that since there are many who may never have this conversation with me i would lay out some of the textual groundwork for the neitzschean perspective i bring to this topic. When marrying, one should ask oneself this question: Do you believe that you will be able to converse well with this person into your old age? Everything else in marriage is transitory, but the most time during the association belongs to conversation. -FN, Human, All-Too-Human, 406 Reverence for each other... is what I name marriage.... Many brief follies--that is what you call love. And your marriage concludes many brief follies, as a long stupidity.... Thus learn first to love. -FN, Thus Spoke Zarathustra, Book 1 What is done out of love always occurs beyond good and evil. -FN, Beyond Good and Evil, 164 i like these thoughts. there are other rather sexist, stereotyped observations in nietzsche's work that i do not particularly ascribe to. nonetheless, i believe that these aphorisms and segments of homilies speak with a simple candor about this topic.
20020418
Posted
4/18/2002 03:27:45 PM
Some SMU scientists are about to publish a substantial article in which they detail their research on something called strange quark matter that has been hitting our planet for some time. This matter is made of up, down and strange quarks. This matter has been detected by seismic waves that the geological survey records when strange quark matter intersects with our planet. It has been said that even a piece of this matter only a millimeter in diameter could weigh one ton and has been clocked going through the Earth at Mach 40. it seems few remember what jesus taught. no. you are now equating the teachings of yesh'uah ben joseph with a highly detailed, hellenistic ideological "ransom paid to the devil" construction developed by Origen (~185 - 254 CE) and the even more insidious "satisfaction for god" theological construct articulated by Anselm (~1033 - 1109 CE) and then further developed along judicial/penal lines by the "reformers" (Luther, Calvin, Zwingli, et al). jesus taught about something called the kingdom of god. think of any system, power, structure, economy, matrix, kingdom, reality--the kingdom of god, the matrix of god, the reality of god is always the other kingdom. always that which one cannot fully bring into language. always that which one must enact with body and word. a community bordering and embracing the impossible--anticipating and enacting the emergence of the impossible here, now, with this person, in this circumstance. the other kingdom is a living force within the social order. a way of being (in another place this might be called dharma, but don't let me get too confusing here...). his vision was for this living force, this yeast of culture, to become so pervasive that it ultimately shaped every institution and relationship that it touched. the other kingdom is a subversive voice always already speaking from within in critique of any system claiming to mediate the other. it is constitutionally and ceaselessly pregnant with subversion, with reversal, with otherness. [to be continued] a closing thought - a definitive paratheological force in what is unfolding as a new voice within spiritual communities in our time is the unifying, originary message of love and faithfulness amidst unknowing. in the particularly abrahamic faiths i would say that it is more specifically the reenactment of the way of abraham: a living in/out of the reign of god. this thread seems to bring a sufficiently open connectedness to the ancient-future faiths of the abrahamic tradition. but that is just me.
20020417
![]() Everything is funnier in retrospect, funnier and prettier and cooler. You can laugh at anything from far enough away. - chuck palahniuk What good is intellect if it leaves us immobile and frozen in indecision? At some point, despite all the other options, you have to commit yourself to a path. Being flexible is fine, it's may be the greatest talent you can have, but in order to define yourself, you need to pursue your passion. There will always be good reasons not to do something, or to do something else, the world is full of women more beautiful than your wife, you can never choose the best car, there's always a cheaper air fare. What's most important is that you choose and get on with your life. - chuck palahniuk
Posted
4/17/2002 01:08:38 PM
-J. Hillis Miller, "The Critic as Host," Deconstruction and Criticism perhaps it is time for a paratheology? theology that emerges in the logic of parasitism with a courage to live in faith and love within undecidability.
Posted
4/17/2002 10:00:58 AM
Posted
4/17/2002 02:18:11 AM
20020416
Posted
4/16/2002 11:18:23 AM
for me it is simple: affinity. this may not be the statistical norm. i don't know. i think i answer in this manner because i see proximity as so accidental, so transient. this may be a 180 perspective for those who grew up in one or two places and see geography as a foundation of their identity, a constant in their lives. because i see affinity as primary i see nothing abnormal with finding my peer group, my fictive family, my inspiration and my love at a distance. kindred spirits in CA, vocational inspiration in IL, spiritual inspiration and childhood friends on nearly every continent... also see: does community scale, accidental communities
Posted
4/16/2002 09:30:02 AM
acting out when your voice will be heard as isolated and shocking is sometimes more powerful than years of picking a side and working it through the bureaucracy. 20020415
Posted
4/15/2002 05:02:21 PM
History becomes effective to the degree that it introduces discontinuity into our very being. -M. Foucault
Posted
4/15/2002 04:54:57 PM
SPEAK OUT
Posted
4/15/2002 04:38:05 PM
transformation is relational--as everything else i suppose--but not merely mundane. the mundane provide the open spaces of the playing out of transformation, but are not themselves the cause or outworking of transformation. transformation is relational in the double bind of utter openness and profound trust--the mystery of the unfolding and enfolding life together that is an open secret, a trustworthy openness, a connection within and inseperable from the divinely mundane. settling for the space of transformation confuses the majesty of the to be human with the domination of role; the beauty of calling for the normalcy of vocation; the fire of connected yet indirect interformation with the inevitable emptiness of hanging out or formal guidance (two points on the same continuum) over time. may we find the courage, humility and hospitality to emerge transformation! metanoia teshuvah ... despondency and desire
Posted
4/15/2002 12:23:12 PM
most in my global community believe that there is a category of action called consensual. we seldom use this word outside of a context in which people are engaged in activity that could be perceived as damaging or without relational integrity or more generally morally questionable. we talk of consensual crime and consensual sex and consensual rendezvous... it seems to be that we seek to communicate some sense of walled in innocence by using this word, "consensual." that somehow the crime is not really a crime, the sex is good as long as they both hit orgasm, the rendezvous betrayed no one because it was just secret conversation, et al. i would like to suggest that in each of these contrived literary test cases, but even more so in all that we do, our actions create affects that are disproportionate to the action and the deliberation and intention we bring to it. first of all, there is no action or thought--no human creation--that does not touch something or someone else on the network. we are not autonomous individuals running around living disconnected lives. even as many of us try to do this we do so within the network that we are always already within. everything ripples across the network in some way. what is even more fascinating to think about (to me at least) is that our actions not only impact the network of our current moment in time/space, but also are instantly extrapolated out across time/space. we live within a chain of existence. we ourselves are in a place that is the outcome of lives and thoughts of people in a time and space other than ours. i'm not denying the logic of consensual action. i am denying the premise that consensual action has no affect on others. i am suggesting that all action has affect to degrees unfathomable to us--the actors. 20020414
Posted
4/14/2002 03:03:18 PM
Posted
4/14/2002 12:14:33 PM
jean-francois lyotard, "the inhuman" consider undermining revolution as another characteristic of the passing from the modern/postmodern into the genealogical child of the aforementioned, a child of the other, an other child. after the camel of tradition and the lion of revolution the child of creation. it seems that this cycle may be unending. but is not revolution different now? at least for some of us unwilling to join the movement? is revolution perhaps now a radical creating to the point of sacrifice and death? a reversal of the first order of the violence of lion revolution. a sending of self to the front line of life rather than commanding another in one's place. perhaps now camel and lion are one? or at least more difficult to perioditize. |